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Archive for the ‘geography’ Category

Some Blind Alleys essay grant: public vote

13 Mar

My essay, ‘Open space: walking the boundaries of Tallaght’, has been shortlisted for the Some Blind Alleys essay grant. An online readers’ vote has just opened. You can vote here.

There are seven judges and one public vote. The public vote is weighted as one judge’s vote. The judges are Kevin Barry, Carlo Gébler, Claire Kilroy, Molly McCloskey, Belinda McKeon, Philip O Ceallaigh, Keith Ridgway.

My journey took me along what I believed to be, more or less, the borders of Tallaght. These I hastily sketched on a sheet of A4 just before I left the house. They included trajectories along what were, broadly speaking, straight lines following the boundaries of Kiltipper Road to the south and Tymon Lane – the ancient roadway that runs parallel to the M50 between Greenhills Road and the elaborate motorway interchange at Balrothery – to the east. But the other boundaries were less defined, more permeable and unstable, and, ultimately, my route reflected that. I wandered along the roads that crisscross the Jobstown area, wondering how you can define the edge of the city in an urban sprawl that seems so haphazard. The problem is that you often can’t, and you have to rely on maps to tell where the boundaries once lay.

Read the essay on the Some Blind Alleys website here.

Download it in PDF here.

 

Eric Hazan talk in Dublin

17 Feb

Eric Hazan, author of The Invention of Paris, will be speaking at the Alliance Française in Dublin next Tuesday 21 February at 6.30pm. More information here.

Click here for my review of the book and here for my interview with Hazan, conducted when the English language edition of The Invention of Paris was published.

I think Paris had a very particular growth: it grew like an onion, with a series of concentric layers. And that gives a quite special geography to the city, which is not exactly the same as it is here [London] for instance. And what was striking, when I began to work [on the book] was how sharp can be the border between one quartier and another one. Elsewhere in the city, it’s less precise, and even there can be transition – small pieces of the city – and all that makes, when you walk through the city, a very special psychogeography. I think it’s because the layers are so densely connected; there is this extremely dense – much more than here – there is nothing like what we call in French terrain vague: space, imprecise, where there is nothing, with not exact borders.

 

Charles Dickens, George Sala and the Coombe

06 Feb

George Augustus Sala

Charles Dickens didn’t write the description of Dublin’s Coombe that’s often attributed to him. Instead, in 1853, he dispatched George Sala, a journalist for Dickens’s Household Words, who found in the area:

an almost indescribable aspect of dirt and confusion, semi-continental picturesqueness, shabbiness – less the shabbiness of dirt than that of untidiness – over-population, and frowsiness generally, perfectly original and peculiarly its own.

Read my article about Sala’s visit to Dublin here.

I’ve also written about the Liberties and the Coombe areas here, here, and here.

 

Dave Allen’s Ghost Stories

31 Oct

By Karl Whitney.

I scrabbled about blindly in the undergrowth in the park in south Dublin. The fact was: Dave Allen’s house just wasn’t to be found. The old building where the comedian grew up had once stood on a site close to the swathes of knotted, twisted foliage I was currently fighting off – but the house had been knocked down in 1986. The morning was cool and bright, yet it felt like darkest night due to the canopy of vegetation hanging above me. Having the vaguest sense of being followed, and feeling slightly spooked, I ducked through an old stone doorway. It led into yet more jungle, so I struck instead towards the football pitches that adjoin the Firhouse Road, and into the light of day.

Dave Allen had been born David Tynan O’Mahony on 6 July 1936. He had lived near where I was standing, in Cherryfield House, on the stretch of land that’s now a public park running along the river Dodder. This had been where, on cold winter nights, the comedian’s father assembled his family to tell them stories of the macabre and the supernatural. Later, during his television programmes, Allen would insist that the studio lights be lowered as he told a ghostly tale; these moments recalled the sense of anticipation and fear experienced when his father began to tell stories by the fireside.

Cherryfield House (from South Dublin Libraries collection)

Allen once wrote that his father had ‘a natural flair for the narrative. Sometimes in the evenings he gathered my brothers and me around the hearth to tell us a story before we went to bed. They were frequently true, and often associated with Irish history, but there was always a special air of apprehension and excitement when he related one of his suspense stories, of which he had an endless collection.’

His father, Gerard John Cullen Tynan O’Mahony – known more simply as ‘Cullie’ – was the general manager of the Irish Times. Brian O’Nolan, Austin Clarke – who lived a little further down the Dodder, at Templeogue – and many other literary figures numbered amongst the guests at Cherryfield, not least when Cullie celebrated his birthday each New Year. ‘My father was born on New Year’s Day in 1900,’ Dave Allen explained. ‘He was the first baby born in Ireland in the new century. And, consequently, there was a fairly good shindig every New Year’s Eve.’

In 1974, Allen collected a series of ghost stories by authors such as Bram Stoker and M.R. James under the title A Little Night Reading. In the introduction, he credited another storytelling influence, ‘an old man with white hair and a flowing beard, who lived in the village and whom I believed to be a hundred years old.’ He calls this man ‘Old Malachi Horn’ – although his name is more usually rendered as Malachi Horan. In his account, Allen says that, as a child, he spent days listening to Horan’s storytelling: ‘I used to play truant from school just to go for a ride in his pony and trap, and listen to legends of wild banshees and headless coachmen.’

Allen’s estimate of Horan’s age is surprisingly accurate: the storyteller died in 1946, aged 98. Rather than living in a village, however, Horan lived in a thatched cottage at the top of Killinarden Hill near Tallaght, which is where Dr George A. Little found him in the early 1940s: sitting at the fireside telling grisly tales of botched hangings, violent local rivalries, and ghostly occurrences in the hills. Dr Little sketched Horan for the reader: ‘A square face of great power, eyes grey-green beneath a penthouse of bushy white brows; lips so firm set as to be almost immobile […] woolly-white hair and side-whiskers – a face set to the world, or to a purpose’.

In one of many chilling tales recorded by Dr Little in his book Malachi Horan Remembers, the storyteller recalls ‘the most fearsome thing’ he had ever met. The way Horan told it, he had been walking home, having successfully sold a young horse for a good price in Naas. After stopping for a few celebratory drinks, he continued down the Saggart Road in the direction of his house. As he walked, the wind howled and the moon became obscured by cloud, leaving him in darkness. Suddenly, he was struck – by a man’s shoulder, he thought. Having cheerily wished the other man a good night, the collision happened again, and continued to recur. He broke out in a cold sweat, for he now knew ‘it was no living man’.

Unnerved, and stemming his rising panic, Horan decided not to head for home, making his way instead in the direction of a friend’s house. As his friend let him through the door, Horan turned to see that ‘a fully dressed man stood behind me, but – he had no head; just a raw stump of a neck!’ Scared stiff, they agreed that ‘what was outside was the man killed by the steam-tram’, and said a prayer for his soul. (The Dublin and Blessington Steam Tramway ran along a nearby road, and it fatally felled so many casualties that its route was often referred to as ‘the longest graveyard in Ireland’.)

Although in later life Dave Allen confessed that he had never had an unearthly experience, a fascination with the grisly and the ghostly persisted in his comedy. Graves and graveyards were frequently exploited for comic purposes, such as in the sketch where two funeral cortèges race to be first into a graveyard, or the story he tells of a night spent in the house of a gravedigger – who had died of fright – during which the comedian felt a cold, heavy presence (it was his own hand, and, at least in this telling, his shocked reaction accounted for his missing left index finger – he bit it).

Allen also wrote that ‘as a young teenager walking home in the twilight through the local graveyard, I became conscious of a noise that continually followed just behind me, which only stopped when I turned round to see what it might be.  ‘The hackles rose on my neck, and I was in a cold sweat. My fear only receded when I reached the comparative light of the local village to discover a twig attached to my trouser leg!’

 

Where am I and what am I doing? Writing about Parisian geography

14 Oct

At the bibliothèque Couronnes, a Perec mural

My essay on Georges Perec, the Situationists and Parisian geography appears in the third issue of the White Review, published this week.

I stood near the columbarium at Père Lachaise cemetery. I was there to see the locker-like vault containing the ashes of Georges Perec, kept alongside those of his aunt, Esther Bienenfeld. To the right of the plaque bearing their names and dates someone had affixed a wildflower to the wall with a Tom and Jerry sticking plaster. The columbarium contains thousands of urns stacked in a two-storey grid along one wall of the arcade. Its cloister-like arches surround the domed crematorium and its looming chimneys.

The grid became an obsession for Perec – his Lieux project and his novel la Vie mode d’emploi were planned using 12 by 12 and 10 by 10 grids respectively. Rather than being a limiting structure that undermined a creative impulse, the grid was seen as a constraint that would aid composition (in line with the literary group Oulipo’s view of the literary uses of limitation).

Perec’s Lieux project focused on 12 places in Paris, one of which was rue Vilin, the street where he had lived as a child.

Rue Vilin is in the neighbourhood of Belleville, in north-eastern Paris, and stands on hills overlooking the city centre. Perec’s Jewish family lived in an area described by his biographer David Bellos as ‘a whole Yiddish town within sight of the Eiffel Tower.’ While this street had an obvious emotional resonance for the writer, Perec sought to record his experience there as ‘simply, flatly’ as he could. A series of descriptive texts of each place made up one half of his project – the other half consisting of his memories of the same places. Perec’s descriptions of the rue Vilin capture a place that’s about to be erased: long designated a slum area, it has been marked for extensive redevelopment and reconstruction. It is far from a stable repository for Perec’s past.

Read more of the essay at the White Review. Or order a copy of issue three to read the whole article.

(Illustrator Badaude has contributed a poster to the same issue of The White Review that looks at Perec’s Tentative d’ épuisement d’un lieu Parisien; read her illustrated post about it here – I particularly like the tracing of pigeon trajectories around the place Saint Sulpice, something Perec does in his text. )

 

Open space: walking the boundaries of Tallaght

21 Jun

My essay about a walk I undertook around Tallaght last November is online at Some Blind Alleys.

This is how it begins:

‘On a frosty morning at the end of last November, I set out from my parents’ house to walk around the edges of Tallaght: it was the day the government was due to announce cuts ahead of yet another emergency budget, but I wasn’t much in the mood to pay attention to the news. The idea was to try to stitch together my memories of the places I knew with less familiar areas. I also wanted to see if this far-flung zone was still traversable by foot – seeing it by car would not suffice, and anyway I can’t drive.’

Continue Reading here.

 

Talking about cities

19 Jun

This Wednesday 22nd June at 8pm, I’ll be talking about ‘City and Narrative’ in Shebeen Chic, South Great George’s Street, Dublin, as part of the Dublintellectual series of events run by Dr Marisa Ronan. It looks like I’ll be first on, so I’d say it’ll be properly kicking off at 8pm sharpish.

I’ll be discussing perceptions of the city, especially of Dublin. I’ll also discuss the walk I undertook around Tallaght back in November, about which I’ve written an essay (to be published soon).

Other speakers at the event: Andrew Hetherington, Co-Founder of Fund It, and Pat Cooke, from the School of Art History and Cultural Policy, UCD.

To round it all off, there’ll be a roundtable session about funding and the future of the arts in Ireland.

 

Rue Monge: A guide to getting lost

29 Sep

Walking around the neighbourhood entails finding routes that aren’t immediately obvious to you when you arrive. Finding short-cuts and taking the long way around become activities you can pursue at leisure. Turn left along rue Linné, up the hill towards the Roman arena, hidden away behind the buildings on Rue Monge, then left again into Square Capitan; having wandered aimlessly in the park, realising that it connects with the arena, you walk down the hill, turning right alongside the university, then up rue des Écoles, pausing to look at the upcoming films in the Grand Action cinema. Transcribing the date and time of one of the films (François Truffaut’s La Nuit américaine (Day for Night) at 20h on October 5th), you swerve left up the hill, then onto Rue Monge, taking a side street back towards the mosque on rue des Quatrefages, then back towards your point of origin, a square quiet at night, but now, near lunchtime, teeming with university students, mingling with wandering children of secondary school age.

Georges Perec lived at the apartment building at 13 rue Linné. When I passed it, I photographed the building from across the street, then crossed and took a picture of the courtyard, a bicycle visible inside the gate, leaning against a wall.

The urge to wander has struck me in every city I’ve visited, even those towns in the American west that lack event the most basic amenities for pedestrians (e.g., footpaths). While walking these towns and cities I’m motivated by two impulses: the impulse to get lost, to find new streets and corners of the city; and the impulse to map new territory, to utilise the newly discovered places of the city to aid future navigation. The getting lost is play: it is loose and undefined, and allows you to make mistakes and then correct them, without the pressure of having to conform to the framework of a map, an adherence to which may restrict your wandering.

Nevertheless, my journey this morning was also informed by a sketchy knowledge of the geography of the area: rue Monge runs along a steep hill, sloping down towards the Seine. In walking uphill, you are invariably heading south. Although, just to mix things up a little, this is not always the case: small hills derail you from any over-determined geography of the area, injecting a sense of play into proceedings once you realise you’ve left your map of Paris on the kitchen table.

 

I’m in the Market for Decline

16 Aug

When I think of the markets in Dublin, I think of overcast Saturday afternoons spent circling the deserted streets around the market buildings, camera in hand, recording the intricate stonework decorating the corners of the sheds. On walks such as this, I’d have made my way from Dawson Street, around the area surrounding St Patrick’s Cathedral, up Francis Street in the Liberties, down the hill from St Audeon’s Church, onto Church Street on the Northside, near the Four Courts. The streets at the back of the Four Courts, where the Luas runs along, have their own particular ambience: the terraced houses that adjoin Church Street provide a dense, atmospheric, network similar to the houses around Blackpitts on the South of the city.

Often, when walking near the markets buildings, I would stop and think about what they were like in their heyday, when surely they were busier than they are now: were the narrow corridors between fruit and vegetable stands constantly thronged by customers coming and going? Were the streets outside full to bursting with carts and carriages?

A lot of nineteeth century architecture in the central city forces me to think this way: what was it like back when it really mattered? Of course, this might just be a nostalgic projection provided by my own wishing that Dublin must have been relevant at some point in the past. The former Irish Parliament building on College Green, now the Bank of Ireland, was an illusory centre of Irish political life in the nineteenth century – the real power being vested in the Westminster parliament in London. It was an empty centre: Ireland was then a peripheral part of the British Empire, and now stands on the edge of Europe, both geographically and in terms of its political relevance to the wider European Union.

But what can you make of the psychological effect of this emptiness at the core, instituted perhaps by the shadow-puppetry of colonial assuagement, but nonetheless preserved meticulously, unthinkingly, right up to the present day? One aspect: an enduring scepticism about the real worth of institutions combined with a compulsive habit of tipping one’s hat to power, in the absence of anything else to do with one’s hat. Governmental, media [insert the name of the state broadcaster and major national newspaper you are currently thinking of here]: any institution gets it in the neck verbally, but no one knows what to do in order to occasion any tangible change. The net result: no change of any substance. This is the kind of impotence that makes Dublin, and Ireland in general, a circle of hell for anyone inclined to interrogate it in this way. Better to keep your head in the sand. Better, indeed, to get on with the business of living: commute expensively, accumulate, keep your taxes low and your house prices high; pave; re-tile; repeat ad nauseam.

 

The City’s Edge: Dublin in Fragments 3

13 Jul

Living in the centre of the city is both heaven and hell. Preferring the latter, I attempted to investigate the infernal underground workings of the area, drawn to the gloomy inky-dark streets of the south inner city. I lived just off a road called Blackpitts – its name a reference to the filthy puddles left by the River Poddle when its flow abated during the summer months. The street is built directly over the course of the river. I often wondered whether ‘Filthy Puddle’ wouldn’t be a better translation of Dubh Linn, one which would undoubtedly lend the city’s name a subversive undertow. Blackpitts is tucked to the west of Clanbrassil Street, down a short incline that hints at the presence of the river: the slopes on either side of Blackpitts are the valley, and the street itself is a substitute for the subterranean river that runs below.

Blackpitts is the gateway to a dense warren of streets packed with terraced houses and small factories, under all of which a complex network of man-made rivers runs. The houses date from different points over the last hundred or so years: the redbrick terraces grouped around Hammond and St John’s streets (this area was where I lived for a few years) are from the last years of the nineteenth century, and are the product of the Dublin Artisan Dwelling Company, who also built the terraces in Stoneybatter. Just behind the redbricks off Blackpitts is the area known as the Tenters, named after the ‘tents’ of flax fibres stretched out to dry on frames across the fields in the days when weavers were based in the locality. Houses were built here in the 1920s.

But it wasn’t just the history of the area around Blackpitts that interested me. Desirable as a place to live because of its proximity to the city centre, it was targeted in a serious way for redevelopment. It was an area that was far from settled: on a daily basis you could trace the changes as your footsteps drew you towards long-deserted warehouses, past fenced-off tracts of waste ground from which an old building had recently been cleared.

While the boom years made Dublin a site of constant flux in terms of property development, nowhere was the tension between construction and destruction more obvious to me than in the area where I lived. One day, as I walked down the street, a row of redbrick houses were being knocked down, brick-by-brick. I had previously thought the houses to be occupied – there were bicycles chained to the railings outside, and they otherwise showed no more signs of neglect than did my own residence. Half-knocked now, the lower floors of their front facade stood, sawn off just at the sill of the upstairs window, a spooky reminder of what was yet to be erased completely. The clinical precision with which the operation was being carried out made the top of the wall seem as sharp as a razor’s edge, when glimpsed in silhouette against the dull afternoon sky.

At the end of Blackpitts is Newmarket Square, an immense windswept plateau bordered by anonymous redbrick warehouses used by multinationals for document storage, and, at the western end, a cluttered and uncomfortable looking apartment development. A shuttered pub, Grey’s of Newmarket, stands at the north centre, on a corner where a road opens onto the new Cork Street extension. This pub was the scene of a gangland killing in 2004, and is one of a number of pubs that have been shut down in the Liberties area.

At number 48 Newmarket Square was a rooming house where Lily O’Neill, a young woman known as Honor Bright, lived; she was murdered in 1925, her body found on a quiet mountain road to the south of the city. Working as a prostitute, Lily made her way from her lodgings on the night of her murder along New Row, past St Patrick’s Cathedral towards Bishop Street, and onwards towards St Stephen’s Green. That walk was less than a mile, but it bridged two sharply contrasting worlds.

One of the streets she walked down, New Row, had also been built over the Poddle river – an early version of the streetname was New Row-on-Poddle. The point where the street meets the western end of the Coombe also marks the confluence of two different branches of the river, where the network of streams rejoins the Poddle proper. This is where George Sala, on an assignment in 1853 for Charles Dickens’s Household Words magazine, had found ‘semi-continental picturesqueness’ amongst the dirt and poverty of the Coombe’s inhabitants.

Tracking the different branches of the Poddle could occupy someone for weeks. For a while I became obsessed with tracking it, believing that an unlovely, unloved and largely hidden river was more valuable than those more celebrated watercourses: the Seine, the Thames, even the Liffey. I believed that its very insignificance held the key to its significance. That it was banished from sight as a result of its unholy stench made it even more intriguing. Yet it also emerged above ground briefly in the oddest places.

One day, I went a few steps from my house, and tried to find an exposed stretch of the river that appeared on maps of the area. In the grounds of Warrenmount Convent, I asked a groundskeeper about the river, and he brought me to the point where it had appeared on the map. A forbidding stone wall of at least ten feet in height, marking the extent of the convent’s grounds, stopped me in my tracks. There was no sign of the river within the boundary of the convent.

However, when I stopped and listened, I could hear the unmistakeable burbling of water, and I decided that it must be coming from the other side of the wall.

On the other side of the wall was a yard, used as a car-park by an Irish telephone company. As I walked onto the property, a guard emerged from his office, and told me I couldn’t continue my trespassing. I explained my reasons for being there, and eventually he relented, and pointed me towards the far corner of the car-park, where the gravel surface broke into scrubby waste-ground, and where there stood a couple of trees, which must have been 100 or so years old.

There, flowing freely along the other side of the convent wall, I found the Poddle – or, at least, one of its branches – and after a couple of minutes spent admiring it, I walked away satisfied, and the river disappeared from view once again.